By Pieter d'Hoine, Marije Martijn
Proclus (412-485 A.D.) was once one of many final authentic "successors" of Plato on the head of the Academy in Athens on the finish of Antiquity, earlier than the varsity was once eventually closed down in 529. As a prolific writer of systematic works on quite a lot of themes and some of the most influential commentators on Plato of all occasions, the legacy of Proclus within the cultural heritage of the west can not often be overvalued.
This publication introduces the reader to Proclus' existence and works, his position within the Platonic culture of Antiquity, and the impact his paintings exerted in later a long time. numerous chapters are dedicated to Proclus' metaphysical method, together with his doctrines concerning the first precept of all fact, the only, and concerning the types and the soul. The vast diversity of Proclus' suggestion is additional illustrated via highlighting his contribution to philosophy of nature, clinical thought, conception of information, and philosophy of language. eventually, additionally his most unusual doctrines on evil and windfall, his Neoplatonic advantage ethics, his complicated perspectives on theology and non secular perform, and his metaphysical aesthetics obtain separate remedies.
This ebook is the 1st to assemble the major students within the box and to give a state-of-the-art of Proclean stories this present day. In doing so, it offers the main finished advent to Proclus' inspiration at present available.
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Extra resources for All from One A Guide to Proclus
23. 24. 25. 26. 27. 28. 29. Christian Wildberg to Athanassiadi (1999: 83 n. 22), ‘(t)he Neoplatonists believed that before their descent the souls formed groups under the protection of individual gods who each imparted to them his or her own characteristic: Proclus in Tim. III 279 . . Proclus too was part of the Hermaic chain (V. Proc. § 28); cf. his in Tim. ’ Iamblichus makes such claims for Pythagoras; see his V. Pyth. 5–8. The Neoplatonists believed in reincarnation, of course, and Proclus claimed, on the evidence of a dream, to be the reincarnation of the 2nd-cent.
OUP CORRECTED PROOF – FINAL, 28/10/2016, SPi 24 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. ’ To get a sense of the town–gown relationships in 4th-cent. Athens, see the account given by Eunapius. 9–11: Ἐπιχειρήματα κατὰ Χριστιανῶν ιηʹ. οὗτός ἐστι Πρόκλος, ὁ δεύτερος μετὰ Πορφύριον κατὰ Χριστιανῶν τὴν μιαρὰν καὶ ἐφύβριστον αὐτοῦ γλῶσσαν κινήσας. So Barnes (2013: 178–82). In a general way, one must be careful not to overstate in broad and general strokes the magnitude of the cultural opposition between paganism and Christianity in late antiquity.
49. 50. 51. 52. 53. 54. 55. 56. 57. ’ To get a sense of the town–gown relationships in 4th-cent. Athens, see the account given by Eunapius. 9–11: Ἐπιχειρήματα κατὰ Χριστιανῶν ιηʹ. οὗτός ἐστι Πρόκλος, ὁ δεύτερος μετὰ Πορφύριον κατὰ Χριστιανῶν τὴν μιαρὰν καὶ ἐφύβριστον αὐτοῦ γλῶσσαν κινήσας. So Barnes (2013: 178–82). In a general way, one must be careful not to overstate in broad and general strokes the magnitude of the cultural opposition between paganism and Christianity in late antiquity. To be sure, there were periods of brutal persecution, and hostilities tended to ﬂare up from time to time to such dangerous levels that they left lasting impressions in the collective memory.
All from One A Guide to Proclus by Pieter d'Hoine, Marije Martijn