By Jean Grosjean
Adam s'est figuré qu'il avait entendu bruire des paroles. Il a ouvert les yeux sur l. a. luminosité d'un jardin. Des lueurs d'ombre se mêlaient à l'éclat des reflets. Il a tendu l. a. major, il a touché une feuille de géranium et il en a senti l'odeur. Est-ce qu'une locomotive n'avait pas longuement sifflé dans l. a. nuit d'un tunnel ? Est-ce que les débardeurs n'ont pas crié en langue inconnue ? Et on est jeté là. Adam s'imaginait un passé mais il respirait los angeles présence d'une feuille. Il a regardé briller les buis et se pencher les roses. Des cailloux scintillaient sur le sol. Il a levé les yeux vers les frondaisons à travers lesquelles transparaissaient des fragments d'azur. Quand les doigts de los angeles brise lui ont frôlé los angeles joue, il s'est dressé mais elle était partie. Adam aussi seul que le Crusoé. Seul et pas seul à reason des bruissements de brindilles. Et puis il y avait cette lumière du soir dont parleront Moïse et Zacharie.
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Extra info for Adam et Ève
Likewise locally produced Aegean-style pottery begins to appear in the eastern Aegean during the final decades of the thirteenth century. It is also increasingly clear that, contrary to earlier treatments of the topic, the Sea Peoples were hardly a homogenous population of destitute refugees fleeing the west Aegean eastwards as a result of the breakdown of a politically and economically centralized palace system. Rather, these peoples, categorized under the rubric Sea Peoples, were most likely well acquainted with the eastern littoral of the Mediterranean long before the end of the Bronze Age.
Rather, he “disregards the historicity of the biblical narratives mentioning Achish of Gath…” (Finkelstein 2002b, 134). I employ in this paper the traditional vocalization of the biblical name, Achish, ignoring Naveh’s plausible vocalization as Akhayus. The consequences emanating from this vocalization (which is of course related to Homeric Achaioi and Hittite Ahhiyawa) cannot be discussed here. To the references cited by Naveh one should add now the highly interesting Luwian Hiyawa, which in the new bilingual from Çineköy (Tekoğlu and Lemaire 2000) corresponds to Phoenician Dnnym!
Killebrew, this volume). The Philistine LH IIIC, or Aegean-style, vessels share the principle features of vessel form and decoration, while there are also distinct inter-site variations at Philistine urban centers. Three chapters (T. Dothan and Ben-Shlomo; Mountjoy; and Killebrew) discuss the significance of Mycenaean IIIC pottery and its associated assemblages for our understanding of the identity, dating, and transmission of technological knowledge and style associated with the early Philistines.
Adam et Ève by Jean Grosjean